Many Korean learned
Dangun grandfather is the founder of our Minjok and now it is regarded as an
established theory. For example I easily found a video that show Dangun story to
children.
Let’s look at the korean calendar, what is
October 3rd called? It is Gaechun Day that Dangun founded Korea (called Dangun
Chosun). But, as you know Dangun story is just a mythology. How Bears can be
woman or son of the lord of heaven can appear on this ground. This story is
written by priest Il Yeon in the Koryo. Considering Korean people were gathered
while they were struggling indebtedness of appealing ethnicity. Let’s find the
true of Dangun story and what ‘Minjok’ means to the people.
Korean
history textbook says “Our ethnic group has maintained one group for 5,000
years. In this sentence, ‘the ethnic group’ is not clear. It is obvious that
there were several groups around the Korean peninsula. In the Bronze Age, Each
group made the political relations, rules, marriage custom, religious
ceremonies etc. At that time, it is possible that each group didn’t retain
political or cultural ties with the others. Therefore, we may say there was a
cultural range around the Korean peninsula however, we may not say there was a
one ethnic group. Actually, in A.D 3C, there were several countries such as
Booyeo, Goguryo, Okjae, Ueproo, Three Han, Yea etc. It means, before 3C, there
were more small countries around there. Old Chosun was not only country at that
time.
Then
when we began to think Dangun is the founder of Korean minjok? It was necessary
to unite Koryo people against the Mongolian troop at the latter term of Koryo.
The ruling class of Koryo needed a symbol to unite people. Since Koryo had
maintained one country – one ethnic group for 500 years, Koryo people accepted
the existence of Dangun easily. But we can find some faults in this theory of
Dangun and Korean minjok. First,
there were several groups except Dangun’s group that have each custom. And
think that Dangun’s major territory is northern Korean peninsula where
Booyeo-language user lived in. However, Sila and Koryo people used Han-language
(Korean language).
In 1920s, Mr. Shin Chae-Ho wrote <Chosun
Old-History> called 조선상고사 in
Korea. He wrote the stroy of Dangun again and emphasized the Gogyryo protected
themselves from Chinese attacking. Modern historians evaluated his writing that
‘Mr. Shin overcome the Japanese Colonial historical view and tried to revive
and national historical view. What the important is that his history is written
against Japanese imperialism. And it triggered Korean people to unite
again.
In Koryo, Korean united to fight with Mongolian. In 20C, Korean
united again to Japanese Imperial. What about nowadays? It’s the age of
Americanization. All things including ideology, food, fashion, and some
languages are absorbed in American style. Koreans are becoming American in some
meanings however, we don’t try to be against Americanization. Without any
caution about this situation, there is no sure that we won’t be a part of America.
Think that Korean become one minjok as a result of one country fought and
defeat the others.
I
still remember the red shouting of 2002. It was quite interesting for me that
world can watch the soccer games held in Korea though the countries are far
from here. 10years later, 2012, People can communicate through ‘facebook’ and
several types of smartphones. Those things actually give us many conveniences
but also some inconveniences. They have improved democracy all around the world
but also exploited workers all around the world in many different ways.
Following paragraphs will help you to understand the contents in this
paragraph.
26th
October 2011, there was the election to fill vacancy the major of Seoul. Around
that times, radio podcast program called ‘I’m funny trick[나는 꼼수다]’ exposed expensive plastic surgery of the candidate government
party who call herself a mother of Seoul. Moreover, member of Ggomsu imitated
two candidates on the other side of government to help citizens to choose one.
As a result of that podcast, opposition side candidate won the election after
10 years absence. In addition, there was a ‘twitter’ that spread citizens’ idea
effectively with function ‘following’ and ‘retweet’. These kinds of Social
Network Services (called SNS) worked on the Greek, Egypt and even Wall Street. People
had demonstrated on the street through the social network services so that
removed dictator or threatened capitalists in New York.
However,
some sociologists say that improvement of network services can exploit workers.
Being able of long distance communications help workers get work though the
time is after work time or Sunday. Higher offices can give workers work anytime
they need. As a result, workers cannot get enough rest during weekend. But,
there is no serious consideration about wages working time listed on the Labor
Standard Law or infringing worker’s private life. Considering many workers
admire leaving office and weekend for their sweet rest, out-office working such
as e-mailing is too cruel.
There
are other problems about SNS. When companies hire new workers, some of them
check applicants’ twitter or facebook to inspect their ideas and attitude of
life, politics. In this unstable economic situation, taking a job is more and
more important, and therefore, applicants and workers should manage their SNS
according to boss’s idea. For instance, recently, some workers made one twitter
address called ‘Bamboo Woods’ to share their everyday life however company
president found the existence of that address, and began to censer that.
Considering twitter and facebook can be alive because of free expression of
idea, censorship killed the function of SNS and restrained the outlet of
workers’ stress made in everyday office life.
21C
is the century of technology. As we know every technology has two faces like
Janus. Modern technology, represented as social networking services, may
improve our democracy through free expression of our ideas, on the other hand,
may exploit worker no matter office and house, and boss’s censorship is work
cruel for them. Therefore, what we need is participating to improve democracy
more and respect workers’ leisure time and facebook status.
Movie
‘Earthling’ shows us how cruel we are when we treat the other earthlings;
things that inhabits on the earth. Making the film, director uses 5 ways to
abuse animals, pet, food, clothe, entertaining, and science (as experiment) and
makes us be sorry for treating animals (earthlings). Director explained us
three types of ‘-ism’ about discrimination, racism, sexism, and specism. Some
races accept racism and ignore the rights of the other races for their profits.
And one gender accepts sexism and ignores the rights of the other gender for
their profits. Similarly, some species accept ‘specism’ and ignore the rights
of the other gender for their profits. Among these three types of ‘-ism’, there
are not big difference in terms of cruelness, discrimination and inhumane
attitude. In this review, readers can focus on the background of this video,
that is, what made people so cruel.
At first,
these earthlings are used to be clothes or leathers. Basically, it doesn’t
matter that people wear animal fur. What the matter is in the way treating the India
cows. Slaughtering cows in the many cities in India is strictly banned by law, people
carry the cows to the places where slaughtering is allowed. Problems happen
while cows are carried. Considering most of cows are first with truck
and its sound, this experience will be scaring for them. The rougher people
treat them, the more scaring experience will be. Without any food or water
while they are carried, they definitely would fall in pain. As a result, about
half of cows are killed when they arrive at the slaughterhouse. This video is
enough to persuade people to rethink about their clothes made of fur. On the
other hand, this video may make people abhor the human nature because of
cruelness.
Someone may
wonder “why they should be so cruel?” Then here is an answer. Readers may
remember ‘foot and mouth disease’ that hit Korea last year. Here’s a link shows
how people treated pigs influenced by the disease.
(Subtitles of this video will be posted on
my blog).
As film maker of
this video (treating foot-and-mouth disease) says, we treat these animals
because of ‘economic value’. In this point, readers can get the clue to
understand the cruelness in the movie Earthling. In terms of ‘economic value’,
readers can remind another abuse in our society based on not only in specism
but also in racism and sexism. For readers’ understanding, here’s a link of interesting
article from ‘In These Times’.
Movie ‘Earthling’
mainly shows us the result of ‘specism’, however it is impossible to separate three
types of ‘-ism’, racism, sexism and specism in terms of Capitalism. About 300
years ago in America, North and South fought for the black slaves. South
struggled for maintaining slaves so that capitalist can exploit them. Nowadays,
many advertisements appear sexy girls to attract consumers so that companies
may get more profits. Similarly, many clothe companies and stock farmers treat
animals harshly so that they can reduce productive cost. Like this, in front of
the capital, people can be cruel though they were NOT that cruel before.
We can
find that in part 2, food. In part 2, narrator says “There’s no anodyne or
anesthetic during castration, and it is conducted for making good marbling or
soft fleshiness.” Readers can find other specism in that sentence. Remind that
castration of sexual-criminal had been controversial issue for several days. For
instance, after one member of government party insisted that we should make the
law that allows physical castration, some civic groups acted against his idea.
On the contrast, people castrate little pigs without any sense of guilty, but
they are full of expectation of making money.
Part 5, about
earthling and science, reminded me one video showed Sunday morning when I came
here for KMLA entrance interview. It treated some drugs safe for animals, but
not for people. The Thalidomide Tragedy was highly highlighted in this video.
For readers who don’t know this tragedy, here’s the link.
It’s
quite sad story, isn’t it? In fact, as narrator says in the movie, there’s no
conviction that doctors can adopt the results from animal experiments to
people. Since the basic presupposition, result from animal can be adopted is
wrong, many drugs have made troubles so far, and will continue to make
problems. While on the other, some scientists, including Charles Robert Darwin
who claimed the theory of evolution, insisted animal experiment is necessary in
terms of expansion of human knowledge. Moreover, some of them thought like rats,
good at spreading, should be used for experiments. However, fact is that all of
them including rats, Pavlov’s dog, and Schrodinger’s cat are all earthling.
As Darwin explained to justify animal experiment, they can feel the pain or
loneliness.
In the beginning of this movie,
there are words that Isaac Bashevis Singer wrote on his novel “All men
are like Nazis when they face animals.” Sadly, his sentence is still true in
many different aspects. And I wrote about term ‘specism’ related with racism
and sexism to help you think background of those cruel things. And lastly, with
tragedy, I wrote about animal experiment. Overall, this is not interesting
movie and essay. But what we should remind is 3 stage of truth. The last stage
is ACCEPTANCE.
In Korea, most mothers force their children to go to hakwans. So a student's schedule is full of school, hakwans, and finally the house. It makes students not think about their life, society , or the truth of the universe, etc. Students grown to think only about wealth, success and a beautiful spouse. I didn't want to be such a kind of man, so I used to escape from the hakwan.
In winter of 2006, when I was 11 years old, I didn't do any homework that hakwan teacher assigned me last class. Since I was a small-mind man, and the teacher would punish me whenever I didn't do homework, I went to the park near my house rather than the hakwan. Considering it was winter, I wore my coat and bike-gloves. After being ready for my winter adventure, I rode my bike.
At first, I went to the supermarket to buy some emergency-foods. I didn't expect this adventure would last long; however, I needed some food to live in cold weather. After that, I just rode my bike to nowhere. there was no destination. I felt cold winds and freezing snow. Suddenly, I realized that there's a man lying on the side of the park. He seemed dead at first. Fortunately, he was sleeping. Actually, I thought about calling an emergency car. But I'd like to ask "why are you here?". I put my coat on his body.
Reading the last chapter of my comic book, he woke up and said "who are you?". We started to converse. At that conversation, I asked him what happened to him and his home. After he ate my egg, he started to answer. by telling his story. He was a worker of a company He used to be given a salary every month. One day, the company president disappeared and gangs come to his company to demand money. They get all his fortune including his house.
It was startling for me to hear his past story. If I had gone to my hakwan and solved mathematical problems, I would have known what happened to the homeless man. Moreover, it was the day for my great-grandfather. If I had eaten warm foods at grandparent's house, I would never know how he was living in that cold weather.
In most cases real life itself gives us lessons, while a hakwan text book is limited, real life has various aspects of truth of this world. We can live our lives after facing the truth of the world. Therefore, I would like to encourage students to escape from hakwans and face the real world.
After Korean War, many Korean left their
hometown to go to Seoul. As they left, lots of village community that had
longed from our ancestor began to destroy. At now, there are many gray cities like
western life instead of rustic romance. Consequently, there is no humanistic
community around urbanites. Therefore, on this day, it is necessary to rethink
how our village community was peacefully operated and introduce to foreign
cultures.
At first, In village community people work
for each other. They voluntarily make a group for working and work together. They
don’t feel any competitive spirit since distributing of the harvest will be
conducted by individual plot. Also, they are not lazy since they will possess
their harvest. Moreover, it make members friendly and feel other member as necessary
for one’s life instead of enemy for living or rival for producing. This system
is especially suitable for agricultural life but also be suitable for recent
days, full of competitive lifes.
Secondly, village community allows people
democratic life. Mostly, the number of this community is about 100 including
from babies to grandfathers. Since there aren’t many people in this group,
everyone has chances to say one’s opinion to all member of community. In our cities,
there are so many people that group can’t accept one’s opinion directly. On the
contrary, it is easy to accept new ideas in village community. That’s why Dr.
Seung-Ho Ahn, professor of social science of Chungbuk University, emphasized
using this community efficiently.
Thirdly, power of this community can protect
members. Since all members are necessary for each others, they can be easily
united against outside power. For example, members of Gangjung village,
appointed as Naval Base by Korean government, have been united for 6 years to
against to the government. Since they are united, government cannot even control
them easily. There is another example that happened in Pyeongtaek. Since the
government announced to build American Military Base in Daechu village, members
of the village had been united and protested officially. Although government
made them move in this case, it showed how strong village community is.
On this day, urban life is full of
competitive life and faces crisis of democracy. Also, it faces lack of power to
protect individual. Therefore, I can proudly introduce our village community to
foreign culture. It will be good for us if they accept this custom
It's good to see you readers, including my teacher Mr.Menard
I'm from Jeju island where is the most beautiful land in Korea
and I'm nature man who love our mother nature.
Actually, I'm not malleable guy. I constantly protest to my teachers since middle school whenever they order me ridiculous things such as 'hair limitation', 'school attire checking' and etc.
Although I appears very bad man as I fight with teachers or do something craze, I have warm heart. You cannot even see my dark face during this semester.^&^
Anyway, this is new beginning.
Have a nice semester!